The George Lindemann Journal by George Lindemann

By LEE ROSENBAUMUniversity of Iowa Museum of Art, Gift of Peggy Guggenheim

"Mural" (1943) by Jackson Pollock

Men of Fire: José Clemente Orozco and Jackson Pollock
Hood Museum of Art
Through Jun 17
Then travels to the Pollock-Krasner House and Study Center.

Hanover, N.H.

The late Kirk Varnedoe, chief curator at the Museum of Modern Art, was a tough act to follow. Probably because no one can top his definitive 1998 Jackson Pollock retrospective, we have no major show in the U.S. this year to commemorate the centenary of that towering Abstract Expressionist's birth.

But there are aspects of Pollock's work from the years preceding the famous "drip" paintings that remain underexplored. Dartmouth College's Hood Museum of Art, under its new director, Michael Taylor (former curator of modern art at the Philadelphia Museum of Art), has seized the moment by hastily assembling an absorbing dossier exhibition focusing on a crucial period in Pollock's trajectory from representational landscapes, heavily influenced by his teacher Thomas Hart Benton, to his signature abstract masterpieces that, according to popular and Hollywood legend, seemed to spring out of nowhere.

The Hood's "Men of Fire: José Clemente Orozco and Jackson Pollock," organized by Sarah Powers of the Hood with Pollock expert Helen Harrison, reveals that many of the pictorial strategies employed by Pollock in his celebrated monumental canvases of the late 1940s to early 1950s can be traced to his intensely charged easel-size paintings from the brief period, 1938-41, when this quintessentially American artist was haunted by Orozco's macabre visions of skeletons and ritual sacrifice. Pollock had seen the Mexican's murals in 1930 at Pomona College in California and, six years later, at Dartmouth. While there are plenty of pyrotechnics in the works of both artists, "Men of Fire" might have been more aptly (if less appealingly) titled "Men of Skulls and Bones."

Pollock owed his enthusiasm for the visceral impact of monumentality to Mexican muralists Diego Rivera, David Alfaro Siqueiros and, above all, Orozco. In his first oversize horizontal canvas, a 20-foot-wide 1943 composition, "Mural," commissioned by his patron Peggy Guggenheim (on view at the Des Moines Art Center through July 15), Pollock was influenced not only by Orozco's larger-than-life scale but also by the swirling energy of his brushstrokes and dramatic use of black to define curving contours. Orozco's archetypal images of snakes, skulls and flames, which must have resonated with the American's Jungian sensibility, are abundantly present in Pollock's works at the Hood.

Gallery: 'Men of Fire'

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2012 The Pollock-Krasner Foundation / Artists Rights Society (ARS), New York. .

'Untitled (Bald Woman and Skeleton)' by Jackson Pollock

To appreciate "Men of Fire," you need to start not in Dartmouth's art museum but in its Baker Library. That's where the 24-year-old Pollock made pilgrimage in 1936 to see Orozco's 24-panel mural "The Epic of American Civilization" (1932-34), a sweeping history of the Mexican people. Its darkly symbolic and ritualistic content made a strong impression on the younger artist. Dartmouth also owns Orozco's studies for the mural, included in the Hood's show.

Nowhere is the connection between Dartmouth's mural and Pollock's work clearer than in his "Untitled (Bald Woman with Skeleton)" (c. 1938-41), acquired by the Hood six years ago. With a lumpish, crouched female at its center, it quotes the image of a skeletal ribcage and extended limb from Orozco's fiercely satiric panel "Gods of the Modern World." That work had stirred an uproar at Dartmouth over its depiction of a ghoulish cadre of skeletal professors in caps and gowns, overseeing a female skeleton as she gives birth to a skeletal baby with a mortarboard on its head (representing "stillborn knowledge").

Like many of the Pollocks in the show, "Bald Woman" is densely composed and difficult to read. Only close scrutiny can unpack the contorted anatomy of the drooping woman and the many images derived from Orozco's mural—winding serpents, orange flames and the jumble of tiny, sickly green skulls surrounding the central figure. Pollock had transmuted Orozco's politically charged imagery into psychological totems. The morbid scene is redolent with death and despair.

Pollock's use of semiabstraction and his partial concealment of representational images point ahead to the layered complexities of the drip paintings, where representation seems to disappear. The Museum of Modern Art's "Flame" (c. 1934-38), for example, is a precursor to all-over abstraction, with its jagged orange, black and white slashes that represent a raging fire. Without help from the label text, you might miss the ribcage—parallel light and dark lines. Lying near the bottom of the canvas, amid the conflagration, the bones suggest that this is a sacrificial pyre.

Pollock's use of disguised and obscured representation, although later difficult to detect, persisted into his abstract masterpieces of the late '40s and early '50s. As noted in the catalog for MoMA's show, close analysis of Pollock's signature "drip" paintings (informed by Hans Namuth's famous images of Pollock at work) reveals their structural underpinnings of veiled and hidden figures.

The link between the proto-Pollocks seen at Dartmouth and the mature abstract masterpieces is the groundbreaking, ex-Peggy Guggenheim "Mural" of 1943. Designed for her apartment's entrance hall, that dazzling achievement, said to have been largely executed in one day, is not only the first but also the biggest of the mural-size Pollocks.

A frenzy of black verticals and whorls, enlivened with touches of pink, yellow and turquoise, "Mural," under sustained scrutiny, comes into focus as a cross-canvas parade of upright, abstracted figures, with outlines strongly reminiscent of the black-defined curves of the marching Aztecs' muscled flesh in the "Migration" panel that begins Dartmouth's Orozco mural. Tightly focused on the brief period when Pollock was most strongly influenced by Orozco, the show doesn't include (or illustrate) works like "Mural" that marked the next step toward Pollocks signature style. But the black swirls that animate Orozco's and Pollock's murals also figure prominently in a painting displayed at the entrance to the Hood's show, the Tate Gallery's powerful "Naked Man with Knife" (c. 1938-1940), a chaotic jumble of three fiercely grappling nudes.

Comparing the little-known Pollocks at the Hood with the paintings that later became touchstones of international veneration reveals that we might not have had the latter without the foundation laid by the former. Contradicting the myth of the sudden epiphany, Pollock's wife, Lee Krasner, once noted that there were "no sharp breaks" from the works of the pre-"drip" period to the mature masterpieces, "but rather a continuing development of the same themes and obsessions."

You can see the truth of that in Hanover.